jeudi 27 novembre 2008

THANKSGIVINGS PAST: A French connection

By Kenneth C. Davis

To commemorate the arrival of the first pilgrims to America's shores, a June date would be far more appropriate, accompanied perhaps by coq au vin and a nice Bordeaux. After all, the first European arrivals seeking religious freedom in the "New World" were French.

And they beat their English counterparts by 50 years. That French settlers bested the Mayflower Pilgrims may surprise Americans raised on our foundational myth, but the record is clear.

Long before the Pilgrims sailed in 1620, another group of dissident Christians sought a haven in which to worship freely. These French Calvinists, or Huguenots, hoped to escape the sectarian fighting between Roman Catholics and Protestants that had bloodied France since 1560.

Landing in balmy Florida in June of 1564, at what a French explorer had earlier named the River of May (now the St. Johns River near Jacksonville), the French émigrés promptly held a service of "thanksgiving." Carrying the seeds of a new colony, they also brought cannons to fortify the small, wooden enclosure they named Fort Caroline, in honor of their king, Charles IX.

In short order, these French pilgrims built houses, a mill and bakery, and apparently even managed to press some grapes into a few casks of wine. At first, relationships with the local Timucuans were friendly, and some of the French settlers took native wives and soon acquired the habit of smoking a certain local "herb." Food, wine, women - and tobacco by the sea, no less. A veritable Gallic paradise.

Except, that is, to the Spanish, who had other visions for the New World. In 1565, King Philip II of Spain issued orders to "hang and burn the Lutherans" (then a Spanish catchall term for Protestants) and dispatched Admiral Pedro Menéndez to wipe out these French heretics who had taken up residence on land claimed by the Spanish - and who also had an annoying habit of attacking Spanish treasure ships as they sailed by.

Leading this holy war with a crusader's fervor, Menéndez established St. Augustine and ordered what local boosters claim is the first parish Mass celebrated in the future United States. Then he engineered a murderous assault on Fort Caroline, in which most of the French settlers were massacred.

Menéndez had many of the survivors strung up under a sign that read, "I do this not as to Frenchmen but as to heretics." A few weeks later, he ordered the execution of more than 300 French shipwreck survivors at a site just south of St. Augustine, now marked by an inconspicuous national monument called Fort Matanzas, from the Spanish word for "slaughters."

With this, America's first pilgrims disappeared from the pages of history. Casualties of Europe's murderous religious wars, they fell victim to Anglophile historians who erased their existence as readily as they demoted the Spanish settlement of St. Augustine to second-class status behind the later English colonies in Jamestown and Plymouth.

But the truth cannot be so easily buried. Although overlooked, a brutal first chapter had been written in the most untidy history of a "Christian nation." And the sectarian violence and hatred that ended with the deaths of a few hundred Huguenots in 1565 would be replayed often in early America, the supposed haven for religious dissent, which in fact tolerated next to none.

Starting with those massacred French pilgrims, the saga of the nation's birth and growth is often a bloodstained one, filled with religious animosities. In Boston, for instance, the Puritan fathers banned Catholic priests and executed several Quakers between 1659 and 1661.

Cotton Mather, the famed Puritan cleric, led the war cries against New England's Abenaki "savages" who had learned their prayers from the French Jesuits. The colony of Georgia was established in 1732 as a buffer between the Protestant English colonies and the Spanish missions of Florida; its original charter banned Catholics.

The bitter rivalry between Catholic France and Protestant England carried on for most of a century, giving rise to anti-Catholic laws, while a mistrust of Canada's French Catholics helped fire many patriots' passion for independence. As late as 1844, Philadelphia's anti-Catholic "Bible Riots" took the lives of more than a dozen people.

The list goes on. Our history is littered with bleak tableaus that show what happens when righteous certitude is mixed with fearful ignorance. Which is why this Thanksgiving, as we express gratitude for America's bounty and promise, we would do well to reflect on all our histories, including a forgotten French one that began on Florida's shores so many years ago.

Kenneth C. Davis is the author of "America's Hidden History: Untold Tales of the First Pilgrims, Fighting Women and Forgotten Founders Who Shaped a Nation."


Saint Augustine est la plus ancienne ville des États-Unis, fondée par les Espagnols en 1565 après avoir été conquise sur les Français par l'amiral espagnol Pedro Menéndez de Avilés. Comme c'était le jour de la fête de Saint Augustin (le 28 août), l'endroit prit le nom de l'évêque d'Hippone (en latin « Hippo Regius » est le nom antique de la ville de Bône ou Annaba, se trouvant au Nord-Est de l'Algérie). En fait, les Français avaient déjà fondé sur place un poste l'année précédente. Les Espagnols, ne voulant pas d'une présence française en Floride si proche de leurs colonies, les en délogèrent et décidèrent d'occuper les lieux en permanence.
Après plusieurs tentatives ratées de colonisations espagnoles, les Français débarquèrent en Floride. Le 30 avril 1562, Jean Ribault, mandaté par l’amiral Coligny, reconnu la côte de la Floride et remonta vers le nord jusqu'au fleuve St Johns, près de Jacksonville. On y leva une colonne avec les armoiries de la reine Catherine. Plus au nord, Ribault s'établit sur Parris Island en construisant une habitation qu'il nomma « Charlesfort », en l'honneur du roi Charles IX. Pedro Menéndez de Avilés vint expulser les Français des terres du roi d'Espagne.

Lors d'une seconde tentative de coloniser la Floride, Laudonnière prenait la direction d'une expédition constituée de 300 personnes. Ils y construisirent le Fort Caroline sur la rive de la rivière St. Johns, ce qui, à juste titre, peut être considéré comme les débuts de Saint Augustine. La prise du lieu par les Espagnols termina la guerre entre la France et l'Espagne pour le contrôle de la Floride.

La ville fut attaquée et incendiée par Francis Drake en 1586. Elle subit les assauts des Anglais en 1702 et en 1740 depuis la Caroline du Sud. En 1763, le traité de Paris met fin à la guerre de Sept Ans et fait passer la Floride dans les mains de la Grande-Bretagne. Le traité de Paris de 1783 met fin à la guerre d'indépendance et redonne la Floride aux Espagnols, jusqu'en 1821 (traité d'Adams-Onís).

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